Stepping up to the plate with regard to radical Islam.

I think it is probably correct to interpret the position of radical Islam to be that the state is stronger that entrusts its government to those of its population who are recognized to be the most spiritual. This is written into the Koran.


Therefore it is possible that radical Islam, when it found out that I had seen on a building the same fire that Moses saw on a bush, and also found out that this fact was known to the top monarchy of the United States, that it was considered by radical Islam that the United States was weak because it had not trusted me to assume the role of government.

This organization of the facts, I might speculate, can be developed into a strategy for maintaining legitimacy in the world's top spiritual leaderships of an attack on the United States.

It would be nice if I could just think this and write words of leadership of the United States. To a certain extent I do this. However, it is not government. Government involves checks and balances. What I have is thinking in the dark about the impact of what I say and write. It's all guesswork.

If I knew that what I wrote was law, I certainly wouldn't write so indiscriminantly as I have done to date, largely trying to establish myself as an authority.

Authority and government are different.

Any ruling body which finds a  voice among its people that commands attention for one reason or another must assess how best to incorporate that voice into the rule of the people. In my case, the matter of my place in rule has been attacked within the organization. I cannot count on anything I write or do being parsed favorably. The position of my attackers within the organization is unknown to me. Also, the point at which they first packaged my life as undesirable is unknown to me. As a result, as I said before, I strike out into the dark.

One could imagine that attacks by Al Qaeda have been less spectacular since 9/11 because I have until now refrained from putting to words my interpretation of the attacks. To a certain extent it's a matter of belief. I am still pretty much a modest person and don't like to attribute world events to myself. When I do act to have such an effect it is usually not specifically designed to have a certain effect on my place in the world downstream from any such effects, only to perturb the world. It is my feeling, and a blatant one, that my poverty is the result of someone's doing, not any result of the law of averages affecting all the various things I have tried in an attempt to escape it. Not only the bottom line of my enterprises have been zero, but also the components of each one have followed the path of zero tolerance for productivity. It doesn't take complex thinking to imagine some scenario in which someone might at some point have concluded, for very concrete reasons, that I am worthless despite this or that success all throughout my life. Environments vary widely and certainly some might find me undesirable. I find this no reason to give up. The total environment has the kind of specifications of its rulers that the master of any small environment will have the basics that could manage a place there. This is the grounds on which political candidates are given a green light for positions of great power. It is a fairly straightforward process. My task will not benefit from an attempt to guess what objections these people have to me and then addressing them with some combination of defense and reform. This I conclude from the standpoint of the structure and dynamics of information. I cannot know the nature of the complaints. It is not that I have a certain attitude about it. It is that my existence is ruled by a certain economic principle which consistently persuades me not to go looking beyond a certain level of composure for the evidence of such complaints. This is inherent within a mindset that chooses to imbue a large environment with goodwill and leadership that it clearly otherwise lacks. The indifference to complaints begins early in such a venture.

The invisible hand in my economics of life made itself deducible when my father told me I wasn't going to get into Yale College. I believe I treated this information as only that. Had I been devoted to an agenda I might well have given it great importance and struggled with it in aggravation. So many years have gone by now that my aggravation is devoted to a whole universe of concerns about my fate. So long as I can rely on the word of IPBI (see my autobiography, segment 7100, item id 8656) that I am First (the only sensible interpretation of this being it refers to a monarchy in the United States) then I know that there is some agency with rulership powers here that will have reason to include an attribution of ability to rule in all its attributions of me, and that any attempt I make to do honor to such a position will include possible realizations of such honor. Unfortunately, this is as yet a pursuit of authority, not government, and the core problem of my life is unaddressed by this.

I will look forward to the development of governing powers in the plans for me. I would meet them with a change of approach. I don't believe any structures exist for such a development. I would go in that direction if there were an expression of interest. I would not if there were not. We already know monarchies exist without published inclusion in the Constitution. I myself do not know what documents apply to the rule of the monarchy that inducted me. I find it hard to believe that they would not exist within law, particularly since my discovery of a bulletin at the Yale Law School that referred to monarchies in the U.S., discussed in the autobiography, segment 5300, item id DCAD.

It is my judgment that government by me would require a different documentation than exists now in support of my place in this monarchy. I have pretty much gone the route with this state of affairs. I don't want it to be represented that my being spiritual has anything to do with religion. For me, it has always been a matter of survival. This produces the corollary of putting my descendants on an equal plane as I keep for myself. There is no other use for much of what I have learned than my descendants avoiding more effectively what I avoided only to the point of immolation. A well governed population is a better substrate for conferring survival logistics upon one's own offspring. They provide exceptions.

On Religion

I am a complete atheist. I have no doubt that all of my own extraordinary experiences, including hearing extracorporeal voices, materializing in other person's bodies, seeing lights that looked like humans, and witnessing on a building the same fire that Moses saw on a bush, are reducible to the laws of physics.

I consider religion an early system of incorporating extreme experiences into civilization, formed by those who have such experiences in an attempt to harvest them for mankind rather than have them discounted as irrelevant to day to day existence. This is a valid motive. It produced a strong civilization out of what were unorganized bands of humans.

However, this strong civilization has continued to evolve and now we have a population largely equipped with a scientifically valid cosmological perspective, principally that the Earth is not the center of the universe. The stability generated by such a perspective seems to be greater than the stability that was generated by religion. Furthermore, it is becoming increasingly acceptable to discredit religion and rely on the cosmological perspective alone for one's orientation to the world. This is not an ideal situation. Discrediting religion is destructive to many people who are not yet to the point where the cosmological perspective has thoroughly saturated their worlds. Religion arose out of an inchoate abyss and that abyss has not vanished, even with the expansion of the cosmological perspective. Most likely it will never be entirely supplanted. In this abyss there will always be a role in many people's lives for religion. If history were more transparent it would be easier for scientists to grant to the masses their obsession with religion. I certainly do not wish to make history more obscure by promoting unorthodox concepts, but neither do I wish to allow the existing obscurity to cause mankind to founder.

It is this view on my part that makes me quite forgiving of radical Islam for making America its spiritual enemy. America has done nothing for Islam. It is consumed with its role as champion of freedom and is unable to enlarge its agenda. It was hoped that freedom would take the world to its next stage of development, but that has not happened. World events have advanced in parallel with America's championing of freedom, not really with any sort of resonance, as far as the rest of the world is concerned. It is America's larger nature that keeps us among the world's leaders, not our self-image.

You, by way of the Italian Mafia, have made me your First Citizen. I have taken this honor and responsibility to heart and made every effort to develop it in intellectual terms, as I consider that its greatest worth, rather than an opportunity to enforce my persuasions upon the people, though I certainly have embraced a cause or two.

The results of this intellectual sojourn have been in a sort of exploration of the limiting values of my own ability to set out on a new course as a possible first generation of a different civilization than America, the Western World, or Homo sapiens. I do not have unlimited ability in this respect. However my limits are somewhat determined by my own decisions and efforts. I was not made First of anything in particular. I was just made First. I took that fact to imply that it was up to me just how far my being First extended.

I have a major protection here. I do my work in my own language, whose characters I created, and I do not share this language with anyone but my mate apparent and when we have children with them. I can do this because I am proving able to establish an income independently without taking employment. In the past those who have been driven by exigence to create a new character set have been unable to survive without enlisting the cooperation of the people, and so have had to share their characters with their nonblood contemporaries.

This leaves me in a favorable position. I can satisfy the Italian Mafia that I am providing leadership by blogging in English. I can generate income with English transformation art. Everyone goes home happy.

By the way, I endorse the objectives of the United States government to bring democratic rule in Iraq and Afghanistan. I offer radical Islam the pen. I will deny them their swords.