on homosexual policy

The purpose of my policy regarding homosexuals is not to punish them. I am not a believer in retribution. The policy of a death penalty for the first offense of a homosexual having contact with children is a measure of discouragement from that conduct, not punishment. Under this policy it is necessary to strengthen the provisions for individual rights of homosexuals--the prohibition of discrimination primarily. Gay bashing is contrary to a solution to the problem posed by homosexuality. I suspect it is done only because no prior policy based on understanding of both the crisis and the poignancy of homosexuality has existed.

The distinction between individual rights and mating rights is critical. Under my policy, which may or may not be endorsed by the ruling elite of the United States, homosexuals will get no mating rights, none whatsoever. This means not only that they cannot marry, but that public displays of affection, which is a de facto mating right rather than an individual right, is prohibited to them. It is my interpretation that the rights of consenting adults in private, which allow homosexuals to conduct their sexual affairs, are an extension of individual rights and are not actually mating rights. The right to take a coupling anywhere in society, as certified and regulated by marriage, is a mating right, and it is not to be extended to homosexuals. This is a deviation from present laws and will not be easy to achieve in actual manifestation.

Homo sapiens is a compassionate species. This is why leniency with homosexuals is currently a winning proposition. Compassion will yield to understanding when understanding reaches a state of greater persuasiveness than compassion. Understanding and compassion are both eonic processes and both their effects, including leniency for homosexuals, are to be respected. I believe the transition from leniency for to elimination of homosexuality will be similar to the transition from geocentrism to heliocentrism. Great weight is enjoyed by the forces lenient to homosexuality, just as it was enjoyed by the church on the matter of the earth being universally accepted as the center of the universe. Only time will tell whether the crisis of homosexuality is to get equal attention as does its poignancy.