Sunday, September 5, 2010

God, homosexuality, and the problem of H. sapiens.

Homosexuality is one of those things like war and poverty that men have looked at uncomprehendingly since the beginning.

It is my feeling that my own language, based on sixteen characters I cannot share because I haven't the stamina to research how to get a computer to produce them, is responsible for certain positions I have taken on the frontiers of civilization, one of them my position that homosexuality is best eliminated, with as much care as possible not to cause the individual comfort of these people to be encroached on. That homosexuality is a sign of a dysfunctional civilization, even a dysfunctional species, is easy to see for those who also see that there is no God. Unfortunately there are billions of people who don't see that about God, and this makes it a demanding task to have a reasonable discussion about homosexuality, even speaking alone as a writer does.

So here is my position:

This species is subject to universal substitution of sufficiency, as a valid motive of comment, for progress in argument. If a comment has some way in which it can be taken immediately as sufficiently motivated, with a threshold of sufficiency on the order of what allows people to remain unmoved, to fit where it does into a discussion, then that comment is justifiable under the universal consensus of the species. Thus outfitted, the members of this species propagate their status gotten by the generosity of others far away and perhaps long ago, without having to do any Goddam thing of their own to progress beyond war, poverty, and homosexuality. As a state of species motivation, this amounts to an enormous bulk of material precious to each person that commands attention only because some or other rule of order allows it, and thus the beast is so arrayed for being out at pasture.

The species is proud of its self-image. It associates that image with God. In fact, there is no argument in it. Modern appliances in a civilization that has no argument preventing the occurrence of war and panic seems to me what we expect of children. "Don't worry about learning how to earn a living now. It's time to play and have fun. Worry about earning a living when you're older."

The argument is harder than this. So far I have dealt in plausibilities. These are closer to argument than sufficiency, but still not as argumentative as what the best science demands. I am not arguing with a prototypical individual, but with what I can make out to be a statistical description of the whole population, without depending on the existence of some who agree with me. Those who agree with me will have their battles but until progress is made in the discussion with the whole population there is no solace from being not alone.

Truth is fine. Navigating points of argument is considerably wider in scope. It cannot be done by professing commitment to truth. What is in common with all H. sapiens? What frequency are its other characteristics, not in common? Those who have seen the greatest variation in these characteristics are confined by the things in common. There knowledge is blocked.

Let me rest. Call it be-ers block.